Epiphany

Epiphany

In Spain, Mexico, Cuba, Filipinas (Philippines) , Puerto Rico and some other Latin American countries Epiphany day is called El Día de los Reyes (The Day of the Kings), i.e., the day when a group of Kings or Magi, as related in the second chapter of the gospel of Matthew, arrived to worship and bring three gifts to the baby Jesus after following a star in the heavens. This day is sometimes known as the Día de los Tres Reyes Magos (The day of the Three Royal Magi) or La Pascua de los Negros (Holy Day of the Blackmen) in Chile, although the latter is rarely heard. In Spanish tradition, on the day of January 6, three of the Kings: Melchor, Gaspar, and Balthazar, representing Europe, Arabia, and Africa, arrived on horse, camel and elephant, bringing respectively gold, frankincense and myrrh to the baby Jesus.

In Spain, Mexico, Argentina, and Uruguay, children (and many adults) polish and leave their shoes ready for the Kings presents before they go to bed on the eve of January 6. Sweet wine, nibbles, fruit and milk are left for the Kings and their camels. In Mexico, it is traditional for children to leave their shoes, along with a letter with toy requests for the Three Kings, by the family nativity scene or by their beds. In some parts of northern Mexico the shoes and letters are left under the Christmas tree. The shoes may be filled with hay for the camels, so that the Kings will be generous with their gifts. In Filipinas (Philippines) Christmas officially ends on the Feast of the Three Kings (Tres Reyes or Tatlong Hari in Tagalog), also known as the Feast of the Epiphany. Filipino children leave their shoes out, so that the Three Kings would leave behind gifts like candy or money inside. In Puerto Rico, it is traditional for children to fill a box with grass or hay and put it underneath their bed, for the same reasons. These traditions are analogous to the customs of children leaving mince pies and sherry out for Father Christmas in Western Europe or leaving milk and cookies for Santa Claus in the United States.

The observance had its origins in the Eastern Christian Churches, and was originally a general celebration of the Incarnation of Jesus Christ, and included the commemoration of: his birth; the visit of the Magi, or "Wise Men" from Persia Magi s being Persian priests, who arrived in Bethlehem; all of Jesus childhood events, up to and including his baptism in the Jordan by John the Baptist; and even the miracle at the Wedding of Cana in Galilee. However, it seems fairly clear that the Baptism was the event predominantly commemorated.

The date of the feast was very early fixed on January 6. Ancient Liturgies speak of Illuminatio, Manifestatio, Declaratio (Illumination, Manifestation, Declaration); cf. Matthew 3:13–17; Luke 3:22; and John 2:1–11; where the Baptism and the Marriage at Cana are dwelt upon. Western Christians have traditionally emphasized the "Revelation to the Gentiles" mentioned in Luke, where the term Gentile means all non-Jewish peoples. The Biblical Magi, who represent the non-Jewish peoples of the world, paid homage to the infant Jesus in stark contrast to Herod the Great (King of Judea) who sought to kill him. However, in this event there is also a revelation to the Children of Israel. Saint John Chrysostom identified the significance of the meeting between the Magi and Herod s court: "The star had been hidden from them so that, on finding themselves without their guide, they would have no alternative but to consult the Jews. In this way the birth of Jesus would be made known to all."

The earliest reference to Epiphany as a Christian feast was in the year 361, by Ammianus Marcellinus St. Epiphanius says that January 6 is hemera genethlion toutestin epiphanion (Christ s "Birthday; that is, His Epiphany"). He also asserts that the Miracle at Cana occurred on the same calendar day. although the celebration isn t celebrated as a public holiday many people in the eastern parts still celebrate

In 385, the pilgrim Egeria (also known as Silvia) describes a celebration in Jerusalem and Bethlehem, which she calls "Epiphany" (epiphania) that obviously commemorates the Nativity of Christ. Even at this early date, there is already an octave associated with the feast.

In a sermon delivered on December 25, 380, St. Gregory of Nazianzus somewhat confusingly refers to the day as ta theophania ("the Theophany", an alternative name for Epiphany) saying expressly that it is a day commemorating he hagia tou Christou gennesis ("the holy nativity of Christ") and tells his listeners that they will soon be celebrating the baptism of Christ. Then, on January 6 and 7, he preached two more sermons wherein he declared that the celebration of the birth of Christ and the visitation of the Magi had already taken place, and that they would now commemorate his Baptism. So at this point the two celebrations are beginning to be separated, at least in Cappadocia.

However, this was not the case everywhere. Saint John Cassian says that even in his time (beginning of the 5th century) the Egyptian monasteries still celebrated the Nativity and Baptism together on January 6. The Armenian Apostolic Church still continues to celebrate January 6 as the only commemoration of the Nativity.